logo
Wrong email address or username
Wrong email address or username
Incorrect verification code
back to top
Search tags: Michel-de-Montaigne
Load new posts () and activity
Like Reblog Comment
show activity (+)
review 2017-03-19 08:00
How We Weep And Laugh At The Same Thing
How We Weep and Laugh at the Same Thing (Little Black Classics #29) - Michel de Montaigne

Michel de Montaigne was apparently one the most important French Renaissance philosophers, but I had never heard of the good man before picking up this Little Black Classic which bundles six of his essays.

I was pleasantly surprised. His ideas were not particularly shocking (at least not today) but the meandering way in which it was written made for a nice read. However, while I liked this, I'm not really inclined into reading more of his essays.

Little Black Classics ~ 29

Like Reblog Comment
show activity (+)
review 2016-02-14 10:08
Review: How We Weep and Laugh at the Same Thing (Penguin Little Black Classic #29) by Michel de Montaigne
How We Weep and Laugh at the Same Thing (Little Black Classics #29) - Michel de Montaigne

My summary:

There are 6 essays in total:

1. How do we weep and laugh at the same thing: conflicts of emotions, mind opener
2. On conscience: coinscience makes us fight with ourselves.''For why should pain make me confess what is true rather than force me to say what is not true?
3. Fortune is often found in reason't train: ??
4. On pushing cowardice: punishments: when?
5. On the vaniy of words: persuading people with words/speeches
6. To philosphize is to learn how to die: happiness and blessedness teach how not to be afraid of dying

 

My opinion:

I really liked all of them and they were very moving, except the third one. I think it was because of my lack of English to fully understand this essay. I've never heard of Michel de Montaigne before and because of this Little Black Classic I want to read more of his essays, but then maybe in Dutch. I always have loved philosphy books and this one did not disappoint me at all. I also really liked how the topics were so various and this is actually a Little Black Classic that didn't disappoint me, because this is what I had in mind with this collection.

 

I also created a shelf on my Goodreads account where I have an overview of all the Little Black Classic I've read so far, so if you want to buy/read one and want to know if I've read it and what my opinion was: click here.

 

Have you heard of Michel de Montaigne before and if so what have you read by him?

Like Reblog Comment
review 2015-05-29 00:00
How We Weep and Laugh at the Same Thing (Little Black Classics #29)
How We Weep and Laugh at the Same Thing (Little Black Classics #29) - Michel de Montaigne Michel de Montaigne was a 16th Century French Renaissance philosopher and was the one of foremost essayists and contributed to making essays a popular literary genre.

How We Weep and Laugh at the Same Thing contains 6 short essays concerning philosophical contradictions, the most prevalent being that words are useless and actions are the only worthy thing, despite Montaigne being an essayist himself.

There have been a couple of Little Black Classics like this one, but somehow this one seems slow witted and less profound than any other. It was not written particularly well and I found myself having to re-read sentences several times in order to take in what Montaigne was saying. It did not flow quite so well, not did the language or writing style fascinate me.

There were one or two notable ideas, but otherwise Montaigne has nothing particular to say that hadn't already been said, and better, but someone else.
Like Reblog Comment
show activity (+)
review 2015-03-25 13:28
A French Aristocrat shares his personal opinions
The Complete Essays - Michel de Montaigne,M.A. Screech

    Normally I would wait until I have finished a book to write a commentary, however this book is a lot different in that is contains a large collection of essays on a multiple of subjects. Secondly, I have not been reading this book continually, but rather picking it up, reading a few essays, and then putting it down again. I originally read a selection of these essays but when I finished it I decided to get my hands on a complete version, preferably hardcover, and it has been sitting next to my bed for the last two years (and I am only up to the second book of essays as of this writing – in fact I have only written comments on essays from two of the books).
    This, as I mentioned, is a complete collection, however it is an older translation by John Florio, a contemporary of Montainge, which means that the English is quite archaic, though still quite readable. The only thing that stands out is the spelling (and since there was no real standardised spelling back then, this is understandable). Florio was also a contemporary of Shakespeare, so marking Florio down because of his spelling is sort of like doing the same with Shakespeare (and English has evolved a lot since then).
    Anyway, this post is actually quite long, in fact longer than what Goodreads allows me to post, so instead of spilling over into the comments, I have instead decided to post the commentary in my blog (which also allows for better presentation that Goodreads, though not by much since it is Blogger – I hope to go over to Wordpress sometime soon, but due to time commitments I am not able to at this stage).

Source: www.sarkology.net/2015/03/montaignes-essays-french-aristocrat.html
Like Reblog Comment
show activity (+)
text 2014-04-12 22:28
Reading Montaigne: Chapter XIV (That the relish for Good and Evil depends in a great misure upon the opinion we have on them)
The Complete Essays - Michel de Montaigne,M.A. Screech

"There is but one truly serious philosophical problem and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy. All the rest – whether or not the world has three dimensions, whether the mind has nine or twelve categories – comes afterwards. These are games; one must first answer." This is not a quote from Montaigne's Essays, but the opening of "The Myth of Sysiphus" by my favorite philosopher, Albert Camus. Even if I appreciate immensely Kant's revolutionary theory about mind - for example -, I will always be more grateful to those drawers of philosophy which offer a way for living and surviving too. Montaigne didn't talk specifically of the most acceptable reason to keep living (like existentialists indeed), but I love him for all those little suggestions for dealing with life without getting..crazy. I could say that he suggests a way of surviving day by day, againsts all those big and little enemies who put our resistance to the test.

Like he says, pain surely is one of them, how many people kill theirselves because of the unbearable pain?  

 

Besides, this ought to be our comfort, that naturally, if the pain be violent, 'tis but short; and if long, nothing violent:

 "Si gravis, brevis;
 Si longus, levis."

Thou wilt not feel it long if thou feelest it too much; it will either put an end to itself or to thee; it comes to the same thing; if thou canst not support it, it will export thee.

 

A friend of mine said one day a thing that I have not forgotten yet: "you know, I think that we won't feel nothing that we couldn't bear." Like an Elisa's song: "Forgive and you'll forget / though it may make you feel bad in fund, you know that you'll still here
and give everything, and give as much as time in which you'll scar will remain / The sun dissolves this node as it does it with snow". And like Montaigne himself said, violent pains are destined to decrease. Then surely comes the mind, and how we are good at torturing ourselves generating almost with pleasure killer-thoughts for our soul. When we have nothing in the hands but pain, we grow fond of it, we don't want to let it go because otherwise it would be like we wouldn't have nothing to mess around with. A pain that finishes is a pain less dramatic, unbearable than we've thought, it's like demystifying ourselves and this is not surely pleasant for our ego. 

'Tis plain enough to be seen that 'tis the sharpness of our mind that gives the edge to our pains and pleasures: beasts that have no such thing, leave to their bodies their own free and natural sentiments, and consequently in every kind very near the same, as appears by the resembling application of their motions. If we would not disturb in our members the jurisdiction that appertains to them in this, 'tis to be believed it would be the better for us, and that nature has given them a just and moderate temper both to pleasure and pain; neither can it fail of being just, being equal and common. But seeing we have enfranchised ourselves from her rules to give ourselves up to the rambling liberty of our own fancies, let us at least help to incline them to the most agreeable side. Plato fears our too vehemently engaging ourselves with pain and pleasure, forasmuch as these too much knit and ally the soul to the body; whereas I rather, quite contrary, by reason it too much separates and disunites them. As an enemy is made more fierce by our flight, so pain grows proud to see us truckle under her. She will surrender upon much better terms to them who make head against her: a man must oppose and stoutly set himself against her. In retiring and giving ground, we invite and pull upon ourselves the ruin that threatens us. As the body is more firm in an encounter, the more stiffly and obstinately it applies itself to it, so is it with the soul.

But let us come to examples, which are the proper game of folks of such feeble force as myself; where we shall find that it is with pain as with stones, that receive a brighter or a duller lustre according to the foil they are set in, and that it has no more room in us than we are pleased to allow it:

 "Tantum doluerunt, quantum doloribus se inseruerunt."

 ["They suffered so much the more, by how much more they gave way to
 suffering."—St. Augustin, De Civit. Dei, i. 10.]

Like many of us should know, there is a moment when tears are sufficient and keep crying is only a free theft to time. There is a clear border between the necessary tears and the tugged ones. When the tugged ones come, trying to do something would be nice, investing time of your life in action, fighting or making resistance, or even trying to say to the child in us that those monsters under the bed can be turned into something which is more inoffensive than before. 

Every time that something is overpowering me I say to myself: "can this thing be redimensioned? how about doing it?". 

Woody Allen said it in a different but similar way: let's have a laugh. Humor is always the way. I never take myself too seriously, and, well, I discover a great way of surviving. In fact, one of the last lines of this chapter is:

 

No man continues ill long but by his own fault.

The commented chapter is avalaible here

More posts
Your Dashboard view:
Need help?