The Gospel of the Kingdom is a book that explains Jesus’ prophecies, based on the synoptic writings of the New Testament.

Jesus is part of the Essenes sect, one of the main three Jewish philosophic sects (Pharisees, Sadducees and Essenes) of the times in Judea, the land of Israel.

Jesus was born in Bethlehem according to the New Testament. He was crucified and died on the cross. He was resurrected according to the Christian faith, a matter of interest to the reality of our lives.

The book explains Jesus’ main prophecy on the Mount of Olives. It is the Gospel of the Kingdom when Jesus relates to our days, the end of the days, or the days when the wise men understand the writings.

The book mainly relies on the Holy Scriptures and the testimonies of the people of the era. They give us a wonderful historic perspective regarding bloody events and enable us to reach other insights of the prophecy, hidden, encrypted and later revealed.

We have to look at the Holy Scriptures, which have survived the crisis of the days, without any prejudice, to an extent unknown in earlier times, to understand and absorb the reality described by our predecessors. The concealed genuineness of the Holy Scriptures suddenly appears mysteriously in the reality of our lives, so that we can become wiser, according to the Prophets and Jesus, in Mathew.

Mathew 24:14-15: 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

We discover this reality, special to the end of the days at the time of the awakening although we do not understand it. We live the moment according to an erroneous translation. This is neither Jesus’ nor the Prophets’ intentions. They show us their way at a critical time, the point of no return in the reality of our lives. Each Prophet places part of the mosaic, a prophetic information, when all relate to the unique time of the end of the days, the very last days. These are the days of the beginning and the end, and/or the awakening.

Understanding the new/old reality is always a matter, but we cannot understand it as we do not have the intellectual and spiritual tools to do so. However, the Prophets, and more particularly Jesus, know how to imply this new reality in the synoptic scriptures, in parallel with the reality of our lives.

This biblical reality presented in the Holy Scriptures is concealed. Although communicated by Jesus to his disciples and messengers, it is not fully understood.
Luke 21:15: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
The Pharisees in control see Jesus and hear his exhortations; they are witnesses to the miracles he makes in front of the people. His defiance against the Pharisees is a threat to the religious order of the sect and they have him crucified. On the order of the Roman prefect of Judea Pontius Pilatus, Jesus is crucified, as per the prophecy in times of bloody clashes in Judea. The crucifixion occurs according to the prophecy, which dictates the times and events in Judea. Its reality still radiates today on the whole world; it continues to bear influence in a concealed manner on a new world order, novus ordo seclorum.

The significance of the book The Gospel of the Kingdom is like a new perspective. It is a study chapter of the new/old reality of our lives. However with different intellectual and spiritual tools, another opportunity presents itself. We shall then be able to create a fresh awareness regarding the prophecy and comprise the new situations dictated to us so that we can see the reality with different eyes, the eyes of the prophets.