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review 2018-08-13 19:38
Aru Shah and the End of Time
Aru Shah and the End of Time (A Pandava Novel Book 1) (Pandava Series) - Roshani Chokshi

The first book in a planned quartet by Roshani Chokshi. I thought this was wonderful and could see this being a life long favorite with children just like His Dark Materials and Harry Potter. Aru Shah is a heroine for the ages and I was so reluctant to put this book down. Not going to lie, there were a few rough spots here and there with flow and a few times I may have went, well this just seems like an obstacle to keep the story going. I loved the mythology, the characters, and the setting. Any book that returns to the Night Bazaar is always going to be an instant win for me.


"Aru Shah and the End of Time" is about 12 year old Aru Shah. She and her mother live in a museum (I know, I may have squealed with delight) called the Museum of Ancient Indian Art and Culture in Atlanta, Georgia (I maybe squealed again). Aru feels a bit lost. Her mother is always gone looking for antiquities, she is at a new school where she feels like she doesn't fit in, and she lies (and feels bad about it). One of her lies catches up to her and three of her classmates arrive at the museum to confront her. Feeling pressured, Aru does something she has been told to never do, she lights the Lamp of Bharata which causes her world to turn upside down. Soon Aru finds out she is one of a reincarnation of brothers (soul, not biological)  who are children of the gods. Aru is to seek out her fellow family and see about going against someone called "The Sleeper" before he wakes Lord Shiva and the world ends.

 

Aru made me laugh. However, will admit that at times I got frustrated with her. Her trying to make excuses for her lies didn't really sit well with me. Chokshi has her face some repercussions for that, but still. She also does something I thought was a necessary cruelty that sounds like it's going to come back at her later in her life. I honestly don't know what choice I would have made.

 

Not going to lie though, my favorite in this story had to be her fellow soul sister Mina. Mina is me all over. The two of them going off on a quest to save their families and the world was great. I also maybe laughed at the dismay everyone had that girls were doing the saving of the world thing and not boys.


Aru due to being kept in the dark about her past is going purely on instinct. Mina is going based on the fact that her family has known about the pandavas. I also loved that Mina is Filipino and Indian. Her talking about her family and grandmothers was pretty cute. 

 

We have other characters we meet (gods, their chariots, The Sleeper, the Seasons, and the two sisters teacher/mentor/flying pigeon called Boo).

 

I do have to say that it was kind of a cop out for Chokshi to show us parts of Aru's mother's history but not have them discuss it. 

 

The writing was so good. I became familiar with some of the figures mentioned in this book because I have read and devoured "The Star-Touched Queen" "A Crown of Wishes" and "Star-Touched Stories." 


The flow wasn't that great though after the initial start, I think the chapter endings needed to be tighter IMO. It did feel after a while though a little bit to me that Chokshi threw too much in this first book. It just read as overly long in places. Plus a few times Aru and Mina would be upset with each other and it felt like it was just done away with too fast. I get it's the first book though so I let that go.


This book is the same setting as the "Star-Touched Queen" series. We hear about the Night's Bazaar (and get to see it again too!) but we get a new adventure that we realize is going to be dealing with these mythical brothers (now girls it seems) who are going to be reunited. We also get an inkling that something dark may be coming for Aru. 

 

The ending set things up nicely for the next book in the series, very interested to see where that book goes next. 

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text 2018-06-11 10:45
A to Z Awesome and Stylish Indian Baby Names Ideas Collection

Unique and Beautiful Indian Baby Names A to Z Collection with Meanings - Baby Names Collection having A to Z Indian Baby Names with their creative meanings. Get  A to Z baby names ideas according to various categories. Choose a suitable name for your baby from our A to Z List of cute and adorable baby names. Our list of beautiful baby names available for all Indian communities and origin.

 

 

 

Browse baby names collection directory and pick perfect baby names ideas starting from A to Z. We are updating trendy baby names ideas every day. Pick a perfect name to your baby from our A to Z baby names collection.

Visit: http://www.babynamescollection.com/

 

 

Source: www.babynamescollection.com
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text 2018-05-28 06:31
Indian Hindu Boy Baby Names with Letter C | Hindu Girl Baby Names Starting Alphabet C

Indian Hindu Boy and Hindu Girl Baby Names Collection with Starting Letter “C”

 

Find Modern Latest Hindu Boy and Girl Baby Names from Baby Names Collection. We have the huge amount of  Popular Hindu Boy Baby Names with Starting Alphabet C and Girl Baby Names with Starting Letter C. Choose Perfect Names for Your Cute Newborn Baby whether boy or girl, baby names collection providing A to Z baby names ideas with meanings.

 

 

Indian Hindu Boy Baby Names with Letter C | Hindu Girl Baby Names Starting with Alphabet C

 

Baby Names Collection having list of boy baby names with A to Z and list of girl baby names A to Z. Pick suitable baby names to your cute newborn baby with their meanings, Rashi, starting letter, numerology number etc.

 

Our A to Z Hindu Baby Names Collection are categorized by,

 

Find List of Hindu Boy and Girl Baby Names Beginning with “C”

 

Hindu Tamil Boy Baby Names List with Starting Alphabet “C”

 

Chaitanya - life; knowledge

Chakor - a bird enamored of the moon

Chakrapani - Lord Vishnu

Chakshu - eye

Chaman - garden

Chamanlal - garden

Champak - a flower

Chanchal - restless

Chandak - the moon

Chandan - sandalwood

Chandra - the moon

Chandrachur - Lord Shiva

Chandrahas - bow of Shiva

Chandrak - peacock feather

Chandrakanta - the moon

Chandrakishore - the moon

Chandrakumar - the moon

Chandramohan - attractive like the moon

Chandran - the moon

Chandranath - the moon

Chandraraj - moonbeam

Chandrashekhar - one who holds moon in his hair - Shiva

Chandrashekhar - one who holds moon in his hair; Lord Shiva

Chandresh - lord of the moon

Chapel - quick

Charan - feet

Charanjit - one who has won over the lord

Charudutta - born of beauty

Chaturbhuj - strong; broad-shouldered

Chetan - consciousness; life

Chetana - consciousness

Chhandak - the charioteer of Lord Buddha

Chidambar - one whose heart is as vast as the sky

Chidananda - Lord Shiva

Chinmay - full of knowledge

Chinmayananda - blissful

Chintamani - philosopher's stone

Chirag - lamp

Chiranjeevi - longlived

Chirantan - immortal

Chirayu - immortal

Chitrabhanu - fire

Chitraksh - beautiful eyed

Chitral - of variegated color

Chitrarath - the sun

Chitrasen - a king of Gandharvas

Chitta - mind

Chittaprasad - happiness

Chittaranjan - one who pleases the mind

Chittaswarup - the supreme spirit

Chittesh - lord of the soul

Chudamani - jewel adorned by the gods

 

Hindu Tamil Girl Baby Names List with Starting Alphabet “C”

Cauvery - same as Cavery- name of a river

Chadna - love

Chaitali - born in the month of Chaitra

Chaitaly - name of an ancient city

Chaitan - consciousness

Chakori - a bird enamored of the moon

Chakrika - Lakshmi

Chameli - a creeper with flowers

Chameli - jasmine

Champa - a flower

Champabati - the capital

Champakali - a bud of Champa

Chanchala - restless

Chandana - parrot

Chandana - sandalwood

Chandani - a river

Chandanika - diminutive

Chandika - diminutive of Chandana

Chandni - moonlit

Chandrabali - Krishna's girl-friend

Chandrabhaga - river Chenab

Chandrakala - moonbeams

Chandraki - peacock

Chandrakin - a peacock

Chandrasekhar - a ray of the moon

Chandrani - wife of the moon

Chandrika - moonlight

Chandrima - the moon

Changuna - a good woman

Chapala - restless; lighting

Charita - good

Charu - beautiful; attractive

Charulata - beautiful creeper

Charulekha - beautiful picture

Charumati - beautiful

Charuprabha - beautiful

Charusheela - a jewel

Charvi - a beautiful woman

Chatura - clever

Chhabi - picture

Chhavvi - image; radiance

Chhaya - shadow

Chimayo - blissful

Chinmayi - blissful

Chintan; Chintana; Chintanika - meditation

Chiti - love

Chitkala - knowledge

Chitra - picture; a stat; name of a river

Chitragandha - a fragrant material

Chitralekha - as beautiful as a picture

Chitrali - a row of pictures

Chitramala - series of pictures

Chitrangada - one of Arjuna's wives

Chitrani - river Ganga

Chitrarekha - picture

Chitrita - picturesque

 

Source: www.babynamescollection.com/names/hindu
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review 2017-08-22 21:23
A kaleidoscopic novel about India, gender, politics, class, society, and humanity, demanding of its readers but rewarding in the same measure
The Ministry of Utmost Happiness: A novel - Arundhati Roy

Thanks to NetGalley and Hamish Hamilton (and imprint of Penguin Random House, UK) for providing me with an ARC copy of this novel that I freely chose to review.

This is not an easy novel to review. So far I’ve found that with all the novels longlisted for the Man Booker Prize that I’ve read so far. They all seem to defy easy categorisation.

I know the author’s first novel has many admirers and I always felt curious when I saw it (be it at the bookshop or the library) but as it was also a long novel I kept leaving it until I had more time. That was one of the reasons why I picked up this novel when I saw it on NetGalley. I thought it would be a good chance to read one of the author’s works (and I know she’s published more non-fiction than fiction), and I must admit I loved the title and the cover too.

As a starting point, I thought I’d share some of the fragments I highlighted as I read. Some because of the ideas expressed (that made me pause and think), some because of the author’s powers of description, some because they were funny, some beautiful…

I’m not Anjum, I’m Anjuman. I’m a mehfil, I’m a gathering. Of everybody and nobody, of everything and nothing. Is there anyone else you would like to invite? Everybody is invited. (This one I added at the end, when I reread the first chapter, that had intrigued me but at the time wasn’t sure exactly of who was narrating the story, or even if it was a who, a what, a ghost, a tree…)

And she learned from experience that Need was a warehouse that could accommodate a considerable amount of cruelty.

Then came Partition. God’s carotid burst open on the new border between India and Pakistan and a million people died of hatred.

Saddam had a quick smile and eyelashes that looked as though they had worked out in a gym.

He spoke like a marionette. Only his lower jaw moved. Nothing else did. His bushy white eyebrows looked as though they were attached to his spectacles and not his face.

…a mustache as broad as the wingspan of a baby albatross…

When the sun grew hot, they returned indoors where they continued to float through their lives like a pair of astronauts, defying gravity, limited only by the outer walls of their fuchsia spaceship with its pale pistachio door.

Normality in our part of the world is a bit like a boiled egg: its humdrum surface conceals at its heart a yolk of egregious violence.

She walked through miles of city waste, a bright landfill of compacted plastic bags with an army of ragged children picking through it. The sky was a dark swirl of ravens and kites competing with the children, pigs and packs of dogs for the spoils.

These days in Kashmir, you can be killed for surviving.

In Kashmir when we wake up and say ‘Good Morning’ what we really mean is ‘Good Mourning’.

I think the first quotation (and one I mention later on), in some way, sum up the method of the novel. Yes, it is the story of Anjum, a transgender (well, actually intersex) Muslim woman from India who, from a very young age, decides to live her life her own way. She joins a group of transgender women (who’ve come from different places, some who’ve undergone operations and some not, some Christian, some Hindus, some Muslim, some young and some old…) but at some point life there becomes impossible for her and she takes her things and ends up living in a cemetery. Although she starts by sleeping between the tombs, eventually, with a little help from her friends, ends up building up a semblance of a house (that incorporates a grave or two in each room), where she offers room and boarding to people who also feel they don’t belong anywhere else. Her business expands to include offering burials to people rejected by the official church. But the story (yes, I know it sounds weird enough with what I’ve said) is not only Anjum’s story, the story of her childhood, her struggles, her desire to be a mother at any price, but also the story of many others. People from different casts, religions, regions, with different political alliances, professions, interests, beliefs… The story, told in the third person, also incorporates poems, articles, entries from a peculiar dictionary, songs, slogans, pamphlets, in English, Urdu, Kashmiri… The telling of the story is fragmented and to add to the confusion of characters, whose connection to the story is not clear at first, some of them take on different identities and are called by different names (and many difficult to differentiate if one is not conversant with the names typical of the different regions of India and Pakistan). Although most of the entries in other languages are translated into English, not all of them are (I must clarify I read an ARC copy, so it is possible that there have been some minor changes in the definite version, although from the reviews I’ve read they do not seem to be major if any at all), and I clearly understand why some people would find the reading experience frustrating. All of the fragments of stories were interesting in their own right, although at times I felt as if the novel was a patchwork quilt whose design hid a secret message I was missing because I did not have the necessary key to interpret the patterns.

The settings are brought to life by a mixture of lyricism, precise description, and an eye and an ear for the rhythms and the ebbs and flows of the seasons, the towns, and the populations; the characters are believable in their uniqueness, and also representative of all humanity, observed in minute detail, and somewhat easy to relate to, even though many of them might have very little to do with us and our everyday lives. But their love of taking action and of telling stories is universal.

There is a lot of content that is highly political about the situation in Kashmir, religious confrontations in India, conflicts in different regions, violence, corruption, class and caste issues, gender issues, much of it that seem to  present the same arguments from different angles (all of the people who end up sharing Anjum’s peculiar abode are victims of the situation, be it due to their gender, their caste, their religion, their political opinions, and sometimes because of a combination of several of them) and I read quite a few reviews that suggested the novel  would benefit from tougher editing. I am sure the novel would be much easier to read if it was thinned down, although I suspect that’s not what the author had in mind when she wrote it.

This is a challenging and ambitious novel that creates a kaleidoscopic image of India, an India made up of marginal characters, but perhaps truer than the “edited” versions we see in mass media.  I have no expertise in the history or politics of the region so I cannot comment on how accurate it is, but the superficially chaotic feeling of the novel brings to mind the massive contrasts between rich and poor in the country and the pure mass of people that make up such a complex region. Although stylistically it is reminiscent of postmodern texts (made up of fragments of other things), rather than creating a surface devoid of meaning to challenge meaning’s own existence, if anything, this novel’s contents and its meaning exceed its bounds. The method of the novel is, perhaps, encapsulated in this sentence, towards the end of the book, supposedly a poem written by one of the characters: How to tell a shattered story? By slowing becoming everybody. No. By slowly becoming everything.

As I’ve written many times in my reviews, this is another book that I would not recommend to everybody. Yes, there are plenty of stories, some that even have an end, but it is not a book easy to classify, nor a genre book. There is romance, there are plenty of stories, there is poetry, there is politics, history, war, violence, prejudice, friendship, family relationships, but those are only aspects of the total. And, beautiful as the book is, it is not an easy read, with different languages, complex names, unfamiliar words, different styles and a fragmented structure. As I have not read Roy’s previous novel, I don’t dare to recommend it to readers who enjoyed her first novel, The God of Small Things. From the reviews I’ve read, some people who liked the first one have also enjoyed this one, but many readers have been very disappointed and have given up without reading the whole book. I’d say this is a book for people who like a challenge, who are interested in India from an insider’s perspective, don’t mind large doses of politics in their novels, and have the patience to read novels that are not page-turners full of twist and turns only intent on grabbing the readers’ attention at whatever cost. Check the book sample, read other reviews too and see if you’re up to the challenge. I know this is a novel that will stay with me for a very long time.

 

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review 2014-11-01 18:52
The Uncommon Memories of Zeenat Querishi by Veena Nagpal

When I was asked if I would like to review this book, I immediately said yes because I thought it would be interesting to learn about the culture of India – a culture which is very different from the one in which I live. I began to read and was immediately immersed in the middle of an age-old disagreement between two Indian families – one Hindu and the other Muslim. Intriguing to me. However, as I read further I became hopelessly lost – more and more so as I continued to read. Several times I had to backtrack and reread several chapters in order to progress. This was annoying at the least. The author’s descriptions of localities and people was detailed, in fact sometimes too much so. I felt they detracted from the story trying to be told. Many times things were described and prayers or phrases offered up by characters without explanation for Western readers.

 

Sadly, I must admit defeat. I tried for over eight weeks to make my way through this book but only made it half way. I’m sure that the story is easily read and understood by those who have a greater understanding of the Indian culture. I can sense the depth of the story lurking in the second half of the book and hope someday to give it another chance.

 

Disclaimer: I was provided with a copy of this book in exchange for my honest review.

Source: marionmarchetto.com/wp/blog/page/2
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