Pastor Ché Ahn - Equipping the Saints (Promo)

In 1984 Ché Ahn was called by God to Los Angeles to see a Great Harvest. He believes that we are in a day and age where every medium is necessary for the Church to carry out this passionate pursuit of the Gospel, and to see God’s people equipped. After much prayer and being led by the Holy Spirit, Ché has chosen 12 powerfully anointed leaders in their sphere of influence to join him on his new TV show, Equipping the Saints with Ché Ahn—premiering Tuesday, July 28 on GOD TV! Tune in weekly to hear stories of signs and wonders, receive biblically sound teachings and powerful insights on a variety of topics, ranging from the prophetic, business, family, education, government and more.

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#harvest rock church

Basil the Great was a Trinitarian who studied with Gregory Nazianzus. He was against what he called "Jewish literalism" (his words), while stressing the need for reserve in interpreting doctrine and the sacraments. He did not embrace allegory to the extent his contemporaries did. He saw them as fantasists. In this way he was virtually a Platonist. The Spirit is a part of the Trinity but not its essence, so he did not wrestle with the apparent paradoxes of later Trinitarians.

Deification is the transformation of man into god through the grace of God. Predominant in the theology of Eastern Christianity, but marginalized and obscured in contemporary interpretations of the theology of Western Christianity, Bartolo-Abela explores how it is deification, not just salvation, that was and remains the intent of God for mankind, with deification occurring not solely in patria, but in via and in patria. This is an understanding of deification which has been largely lost and needs to be recovered in the Western Church. 

Examining the works of the Church Fathers on both sides of the East-West divide in Christianity, Bartolo-Abela shows that rather than being restricted to the East, deification featured consistently in many theological works popular in the West, with the most prominent being those of Aquinas, Augustine, Hilary of Poitiers, Irenaeus and Jerome. Bartolo-Abela argues that it was deification, not just salvation as commonly understood, that was also inherently referred to by Paul VI in the universal call to holiness found in Lumen Gentium, the Dogmatic Constitution on the Church. 

Deification is the process of man becoming god and attaining theoria, seeing God, after purification of the heart and illumination of the heart of the soul have ensued through baptism in the Holy Spirit, as understood throughout tradition. Deification from this life, not solely the next, is the desire of God for mankind in accord with the words of Christ and Peter, “I said you are gods” (Jn 10:34) and “partakers of the divine nature” (2 P 1:4).