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text 2021-06-18 08:21

FREE E-BOOK

HARRY’S TRUTH – A Play in One Act

 

Are there cosmic truths?

 

June 18-22 Download your copy now at

https://www.amazon.com/-/e/B003DS6LEU

 

 

Are there cosmic truths? Harry thinks there are and he's discovered one which will make life easier, simpler and more fulfilling. He wants to share this epiphany with those he loves but not only do they not want to share in his enlightenment, they feel threatened by what he has to tell them.Much is at stake – careers, lifestyles, power – if Harry pursues his truth.

 

For Deidre, his wife - all her life she has worked to overcome the stigma of being the daughter of the neighbourhood drunk. She has struggled for social status, “respectability” and to have “nice things”. Now she has attained it and more is within her grasp. She can’t allow Harry to jeopardize it.

 

For Philip, his partner - his aggressive manner, lack of sophistication, short stature, balding pate, pudgy midriff and loud ties have made him a subject of derision among his colleagues, but landing this multi-million dollar client will change all that. Soon Harry’s condescension and the humiliation of his marriage will be overshadowed by the respect and power corporate success will bring. The “truth” is he only needs Harry to keep it together until the deal closes. After that, he can goddam well wander off into the wilderness if that’s what he wants.

 

For Joan, Phil's wife - the bitterness of her affair with Harry twenty years ago in college has shaped and defined her life, But not Harry’s. No, he just up and left her in search for “the truth” and she had to survive as best she could on her own. Now he’s about to do it again – turn her world upside down with the same selfish, irresponsible behavior. Maybe she can’t stop this middle-age flight of fancy but she isn’t going to let him influence her teenage daughter with all his nonsense about “following your heart”.

 

For Alexus, Joan’s daughter - her parent’s marriage is empty of love but filled with material possessions. How could “Uncle Harry’s” truth make anything worse? Her mom’s pushing her to go to college but that’s just more “preparing for life”. Uncle Harry’s truth sounds far more appealing. Better to fill your life with experiences than just more “stuff”.

 

"A quick and good read, and a play five actors can produce...One can read Harry's Truth as it were a short story."

"New money, fashionable clothes, a lot of work for Harry and Philip, the two business partners who started off selling doves to Chinese restaurants and slowly made it big. Now they're past forty and Harry has had enough. Enough, that's the keyword here: He wants to downsize the firm and his expenses because he knows that more money can't make him happier anymore. "...the interactions between the five of them let us have a glance at everybody's past. A lot gets revealed in every scene. I like the detailed stage instructions and the symbolism in the last scene. One can read Harry's Truth as it were a short story. I'd really like to see this play on stage someday..."

FIVE STARS, C. Widmann, Goodreads review

 

CLICK HERE TO WATCH THE PROMO VIDEO

https://animoto.com/play/ANtkqSL1h8ju0Xz3rDT3WQ

 

 

 

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review SPOILER ALERT! 2016-11-05 22:18
Yep, I'm Talking About It
Fight Club - Chuck Palahniuk

I will start this review off by suggesting that there is so much in this book that it deserves an entire blog post to itself, however I don't want to actually write one now because I would like to watch the film again. Unfortunately I just don't have enough time this weekend to simply put a couple of hours aside to watch the movie so that I can write a blog post to coincide with this review (not that I need to have a blog post to coincide with the review, but I would like those of you who like this review to at least have an opportunity to read the extended post). As such, I will post this review now, and when I get around to watching the film again (for the umpteenth time mind you – I love the film) I will repost this review with a link to the blog (minus this paragraph because by that time it will be obsolete). By the way, don't let the lack of a post on Flight Club prevent you from reading some of the <a href=”http://www.sarkology.net>posts on my blog</a>.

 

When considering this book I have to be honest and say that I actually preferred the movie. In fact when I first saw this book sitting on my friend's bookshelf I immediately thought that it was one of those really bad novelisations that you tend to come across every so often. However, as I was writing a review on a completely unrelated book (the name of which I can’t remember), and made mention of the fact that I believed that Fight Club was simply a novelisation of the film somebody politely corrected me and pointed out that the book came first. Well, since that was the case I decided that actually reading the book might actually be worth while.

 

First of all the book the grabbed my attention right from the beginning to the point that I found it really hard to put down. However, I also found that the film was much more crisp and polished than the book. In fact there were parts of the book that actually came out a lot better in the film than they did in the book (though there were also aspects of the book that were much better than the film). Normally this is not the case because it is really difficult, if not impossible, to turn what is in effect a classic book into a classic movie – the media are completely different and there things that can be done on the silver screen that would be impossible to translate onto the page and vice versa. However, occasionally, very occasionally, there comes a film that actually trumps the book, and I believe that Fight Club is one of those rare occurrences.

 

That does not necessarily mean that the book was bad – by no means – it is just that I found that the film was much better. Sure, there were aspects that the book handled much better, however I simply could not read the book without picturing Brad Pitt everytime Tyler Durden was mentioned, Helena Bonham Carter whenever Marla Singer was mentioned, and Edward Norton whenever the narrator was the central character, which was pretty much all of the time. Mind you, having two different actors playing the roles of the narrator (we actually never know his name) and Tyler Durden in the film does throw us a bit, but for those of us who have seen the film, and know the truth about the identity of the narrator, it sort of doesn't come as a shock when it is revealed (I would have put up a spoiler alert, but if you are reading this review then I assume that you have seen the film and know what I am talking about – if you don't, then you either haven't seen the film, or haven't worked it out yet, or both).

 

Anyway, Fight Club is your classic anti-materalist extistentialist novel (if there is such a thing). In fact it is still as relevant today as it was back when it was released. The world of Fight Club is dark and pointless, which very much defines the 90s. It is interesting that the nineties represented the final victory over the evil empire and what was in effect the end of history – tyranny had been defeated, capitalism reigned supreme, and everybody could look forward to peace, prosperity, and endless happiness – except that didn't happen. In fact the complete opposite happened – my memory of the nineties was that of the goth, and later the emo – of bands like Portishead and Radiohead, who were dreary and depressing – it was not that we had won, it was that in defeating the evil empire we had lost our way and our purpose. In a sense all that was left was the basic anxioms of capitalism – the accumulation of wealth, yet the accumulation of wealth in and of itself has no meaning, no purpose, and no soul. In a way we had defeated the commies, but in another way we had lost our soul.

 

Fight Club is not just a question of materialism but also a question of identity. In many ways we define ourselves by our job, by our car, by our house – in effect by our possessions. I guess this is why the scene in which the narrator mugs a convenience store clerk to force him to quit his job and pursue his dream is so important. It is also the reason why in the film they target is the credit corporations – it is debt that is actually holding us back. I see this around me everyday – people are prevented from reaching their true potential and from truly sucking the marrow out of life because they have bought the lie of the American dream. In the end they have gone to collage, got a degree (and a debt with that degree), got a job, married, had children, and taken on more debt to put a roof over their head. Ten years down the track they are stuck in a dead-end job with no hope and no purpose and the only incentive that they have is the fact that they get paid every fortnight. In fact it is that pay check that prevents them from realising their true potential.

 

However Fight Club endeavours to make us realise that the ordinary people are in fact the people that hold all of the power. Sure, the managers might say that those of us that do the ordinary jobs are the ones who make the company turn over and be the success that it is – those of us who sit in the trenches and cop the brunt of all of the crap that is thrown at us – however we return home to our appartment tired, in debt, trapped with no way out. Mind you the advertising industry doesn't help because they paint this picture of the perfect life that we buy into, but we can only afford this lifestyle by going into debt, which we do only to discover that we are now trapped in this endless existence from which we cannot escape.

 

There is actually a lot more to Fight Club than what I can really explore in such a short time, though I know that I am not the only one who writes incredibly long reviews exploring every aspect of a novel. However, since I have set up my blog I feel that I don't need to do that any more as I can do that elsewhere. However I still can’t resist exploring the themes expounded in the novel - in Flight Club the main idea is how we have become slaves to the machine and the novel seeks to open our eyes to the reality of this machine so that we might break away from it. However, in reality we won't, and Palahnuik realises this – we are sheep – pretty much all of the characters in the book are sheep. Sure, they are enslaved in their day to day existence, but Tyler Durden doesn't free them from that existence, he only becomes what is in effect another messiah for them to follow. Capitalism has let them down and he offers them another way out, and they follow him like sheep.

 

I guess that is the reason why the book didn't actually end the same way the film did and that is because in the end one of the things that the book is criticising is organised religion. The book (and the film) begins with the narrator and Marla cruising the support groups, which are in effect mini-religions, and finishing by creating a new religion through the fight clubs. What the book is suggesting is two things – even though they are sheep, the sheep in fact are incredibly powerful and can reach a point where the sheep actually take control of the religion – in a way the religion takes a life of its own and is moulded and developed by the sheep. The other thing – don't talk about fight club – is genius. If you keep something secret then people actually want to know it. In fact the interest lies in the mystery not in the answer – by not talking about Fight Club makes people so much more interested in Flight Club, to the point that it grows so big and powerful that it takes on a life of its own. In the end the Narrator, even though he is Tyler Durden, has lost control over it – Fight Club has become a monster with its own will, conscience, and identity. In considering this, it is interesting to note that Jesus Christ did refer to his followers as sheep – did he have an insight into human nature?

 

There is one final thing I wish to touch upon before I go and that is the idea of masculinity, which is evident in both the book and the film. In a way it is one of those very uncomfortable truths and that is that men are basically defined by their John Thomases, and it is interesting that at the beginning of the book you find the narrator in a support group of men who suffer from testicular cancer. However, fast forward through to the end and we discover that the members of the Fight Clubs will deal with people who are seeking to shut them down by threatening to castrate them. Interesting considering that only men can be castrated, however in many cases it is the men who are very much in control. In fact the whole idea of the fight club is that men are seeking to re-estabilish their primal and brutish nature in a world in which they are effectively being castrated. Fight Club is not a story about collapsing civilisation, it is a story about returning us to our brutish past and that the trappings of civilisation only exist as a thin veneer over this brutish reality. In a way one of the main reasons that the fight clubs become so successful, and literally run out of control is because there is that underlying desire to cast of civilastion and return to that primal instinct that is always wanting to well up from inside of us and completely engulf us.

Source: www.goodreads.com/review/show/1798346392
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text 2016-07-11 07:59
HARRY'S TRUTH - A Play in One Act
Harry's Truth: A Play in One Act - Rod Raglin

Harry's Truth is my new one act play currently available FREE at Smashwords during their SummerWinterSale 

 

https://www.smashwords.com/books/view/649522

 

and soon to be available on Amazon as an e-book and in paperback.

 

 

 

The truth may not set you free,

but it can make you very unpopular.

 

 

Are there cosmic truths? Harry thinks there are and he's discovered one which will make life easier, simpler and more fulfilling. He wants to share this epiphany with those he loves but not only do they not want to share in his enlightenment, they feel threatened by what he has to tell them. Much is at stake – careers, lifestyles, power – if Harry pursues his truth.

 

For Deidre, his wife - all her life she has worked to overcome the stigma of being the daughter of the neighbourhood drunk. She has struggled for social status, “respectability” and to have “nice things”. Now she has attained it and more is within her grasp. She can’t allow Harry to jeopardize it.

 

For Philip, his partner - his aggressive manner, lack of sophistication, short stature, balding pate, pudgy midriff and loud ties have made him a subject of derision among his colleagues, but landing this multi-million dollar client will change all that. Soon Harry’s condescension and the humiliation of his marriage will be overshadowed by the respect and power corporate success will bring. The “truth” is he only needs Harry to keep it together until the deal closes. After that, he can goddam well wander off into the wilderness if that’s what he wants.

 

For Joan, Phil's wife - the bitterness of her affair with Harry twenty years ago in college has shaped and defined her life, But not Harry’s. No, he just up and left her in search for “the truth” and she had to survive as best she could on her own. Now he’s about to do it again – turn her world upside down with the same selfish, irresponsible behavior. Maybe she can’t stop this middle-age flight of fancy but she isn’t going to let him influence her teenage daughter with all his nonsense about “following your heart”.

 

For Alexus, Joan’s daughter - her parent’s marriage is empty of love but filled with material possessions. How could “Uncle Harry’s” truth make anything worse? Her mom’s pushing her to go to college but that’s just more “preparing for life”. Uncle Harry’s truth sounds far more appealing. Better to fill your life with experiences than just more “stuff”.

 

Harry's Truth is my new one act play currently available FREE at Smashwords during the SummerWinterSale 

https://www.smashwords.com/books/view/649522

and soon to be available on Amazon as an e-book and in paperback.

 

 

 

 

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review 2013-08-18 03:31
Responding to a materialist society
He Is There and He Is Not Silent - Francis August Schaeffer

This is the third book in the so called Francis Schaeffer trilogy and I must admit that it does not seem to go anywhere. I guess the thing that put me off this book is that in the introduction he tried to convince us that this book, and in fact the whole trilogy, is like scripture in that all three books go together. Seriously, anybody who tries to convince me that their books are like scripture is going to put me off because scripture is scripture and no writer can write a book like scripture because scripture is unique.

What Schaeffer is trying to do with this book is to bring what he has discussed in the first two books and outline how we, as Christians, can speak the gospel to a post modern world. His theory works on the idea that we have pretty much closed off our world to any outside forces and thus have created what he calls a 'closed system', that is, a system that works inside of itself and is unified inside of itself and no outside force has any influence in it.

Personally I do not think that this is the case forty years from when he wrote this book. This may have been the case back then, and okay, we here in Melbourne may be an rather atheistic lot, but much has changed since the world of the early seventies. Okay, the atheists are running around claiming that there is no god, but you wonder around other parts of the world and you will discover that a lot of people do not live in a closed system. For instance, Islam, back then, was not a major influence on the world as it is today. Back then you did not have the threat of Islamic fundamentalism, but today, if you wonder around Western Europe, or even Melbourne, you will see the spires of the mosques rising above the surrounding houses.

However, let us move away from Islam and also consider the rise of Paganism. Some may think that paganism (that is, in the modern sense of the word, the worship of nature as god) acts within a closed system, but it also can act in an open system. The world has changed a lot since Schaeffer's day, which does not necessarily mean that what Schaeffer wrote back then was wrong, just that in the world that we live in now it is not as effective as it was back then.

Basically the idea is that back then, and to some extent even now among certain elements of our society, we have pushed God so far back to the outer limits that he no longer has an effect within our world. It is the deist idea of the blind watchmaker. God created the world, wound it up, and then stepped back to let it work itself out. However, post-modern Christianity has been forced to come back to reality with the rise of Islam and the intrusion of Eastern mysticism. Take for instance yoga, which is really popular today. The spiritual world is not dead, but it has been reawakened, and Christians have been forced to reawaken with it.

It is interesting how he wrote about how the world would become interconnected with one central supercomputer. This has not happened either. There is no single super computer, but rather a network of computers. Morality is not decided by a central computer but rather what people see is right in their own eyes. Schaeffer wrote before the rise of homosexuality, but this has changed and has become accepted. Even now we are beginning to see paedophiles pushing for rights as well and one wonders whether society will begin to accept that (though I hope not because that has a lot to do with consent, and our society says that somebody under the age of 18, at least in Australia, cannot consent to sexual acts). We are also beginning to see the acceptance of drugs beyond alcohol, with the legalisation of marijuana in two American states, as well as in the Netherlands and in Spain. They attempted to clamp down on it in the Netherlands, but the law that would have prevented foreign nationals from buying weed met a rather horrific end.

In conclusion, while this book does offer some insights in how we as Christians should approach people who live within a closed world, the problem is that this book is written for people who lived forty years ago and things have changed a lot. It is difficult to try to apply Schaeffer's principles to the world of today because the world of today is simply not the world that Schaeffer lived in.

Source: www.goodreads.com/review/show/696891132
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review 2011-09-30 10:16
The Great Philosophers of the 19th Century
The Age of Ideology: The 19th Century Philosophers - Henry D. Aiken

This is quite a helpful book for those who are studying the 19th Century Philosophers. Through the book Aiken gives an outline (of his version) of some of the biggest names in philosophy from the 18th and 19th centuries. Obviously the interpretation these philosophies does come down a lot how the rear actually understands what is being said (as well as what the original author was trying to say), especially in today's post-modern world - however my position is that most writers write with an intention, and no matter how subjective the writing may be, one needs to always approach it with at least some objectively, taking into account the time period and the personality of the writer among other things.

As mentioned, this book pretty much focuses on 18th and 19th Century Philosophers, including Immanuel Kant, John Stuart Mill, Karl Marx, and Frederick Nietzsche. It is a very helpful and handy book for those studying these philosophers as it can give on a starting point when attempting to understand their ideas and it can also assist one when one does go and read the writings themselves as some of them (particularly Nietzsche's) can be pretty difficult to follow or understand off the bat.

During the period covered in this book Europe was undergoing some significant changes with both industrialisation of manufacturing and the push towards the modern liberal democract. Much of Europe was still ruled by the authoritarian monarchies, but the Napoleonic Wars had brought the ideas of democracy through the regions which not only gave the population their first taste of freedom, but also planted the seeds of this period. Thus it is not surprising that quite a number of the philosophers here are German consider that this part of Europe was the region most effected by Napoleon's meddling in statecraft.

However it wasn't strictly the Germans (since Kierkegaard was Danish) as the British (such as Mill) were also developing their own philosophy, and we also have some, such as Marx, who moved to London and penned his political and economic treatises' Britain had arisen from a different base, having had their revolutions much longer back, and through this period had slowly been shifting towards a parliamentary democracy. During this period, namely the reign of Queen Victoria, not only was the British Empire at its height, but Victoria was slowly shifting the powers of the crown over to Parliament. Britain was having its own libertarian revolution, however this was taking form slowly, and interestingly enough, coming from the Tories. They were establishing universal healthcare and education alongside opening up the vote to non-property owners. They were also dispensing with the qualification of being a member of the Anglican church to sit in parliament.

Anyhow, this is simply giving a background of the period in which these philosophers were writing. The thought pattern was moving away from the objective philosophies of the church to a more existentialist philosophy, and this of course began with Hegel, who proposed the concept that two opposing ideas can come together to form a completely new idea, that is the Thesis and the Anti-thesis becoming the synthesis. This opened up further ideas that were developed by others such a Marx, who proposed the idea of dialectic materialism which is the concept that while history moves in a circle, this circle is constantly moving forward.

All in all, not a bad book, and I wouldn't mind reading it again sometime to try to get a better understanding of these philosophies, but that time is not now, and any way, it is hundreds of kilometers away hidden away in some shed.

Source: www.goodreads.com/review/show/217435741
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