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review 2016-12-04 06:50
The Greek Genesis
Theogony (Classical Library) - Hesiod,Richard S. Caldwell,Richard Caldwell

There seems to be a debate as to the usefulness of this little text and I would pretty much fall into the category of not much. The reason that I say that is because if this book was lost then we would lose very little of our understanding of Greek Mythology. Everything that is contained in this little book is also contained in more expanded works such as the Library of Greek Mythology and Ovid. While it is a primary source, it is still something that we could probably do without. Fortunately its small size means that it does not take up much space on my bookshelf, however I would probably not find myself ever actually needing to reference it. Okay, we could probably use it to talk about the accuracy of later works, but then again, this is Greek mythology, there is no consistency in it. In fact, there isn't even any consistency with the twelve tasks of Heracles.

 

Now, you would probably say that since this book is one of the earliest Greek texts then it gives us an idea of the development of Greek mythology, and yes, that is probably true to an extent, and from an anthropological view that is probably important, but I am not interested in that. On the other hand a lot of authors seem to look back at Hesiod with some sought of awe, and granted, it helps us understand the background from which they were writing, but remember most of Greek mythology back at this time was passed down by word of mouth and Hesiod is only one view of it.

 

I have written before, and will continue to write, about how my position with regards to the Greek gods is that they were humans that were deified, and Hesiod once again goes on to prove that point. This is a genealogical text much in the same way that sections of the Bible are genealogical texts, however by the time that Hesiod came around the Greek Gods had already been deified. There are some major differences between the two forms of genealogy though. As mentioned, the non-biblical genealogies tend to deal only with the gods, unless you are looking at a familial genealogy, where as the Biblical genealogies all deal with humans, and the Bible is very specific that the people mention in the genealogies are human. Secondly the biblical genealogies actually serve a purpose where as the non-biblical genealogies are simply a list of names.

 

The purpose of the biblical genealogy is to trace the line of people who in the end become the ancestors of Christ. These genealogies tend to reach their fulfillment in the Gospels, with both Matthew and Luke (and also, as some have argued, with John as well) containing genealogies. We do note that there are differences in the genealogies, and some have criticised the Bible for that, but I will simply say that the differences simply come out of methodology as opposed to inherent errors. My understanding is that in both maths and science one can reach the same proof even though two different methodologies were used.

 

Basically, whenever we see a genealogy in the Old Testament we are always looking at how it is directing us towards the saviour that was promised in Genesis 3. For those who are familiar with these genealogies you will note that they tend to only go down in one line, meaning that while a list of children may be given, the genealogy will end up focusing only one a handful of these children to narrow it down to a specific point. The exception is the table of nations in Genesis 10, the purpose of which is to outline the beginning of the nations as the readers would have known them to be at the time (namely during the Exodus). We do see a similarity between the table of nations and some Greek genealogies as it appears that a nation back then was defined by the father of the nation as opposed to a specific culture, language group, or location (and Apollodorus does give us that idea in the library of Greek Mythology).

 

There is a mention of the war of the Gods in Hesiod, and once again I have speculated on the origins of these wars. They can be twofold. The first is the idea that these wars developed out of different tribal groups moving into an already inhabited area bring their own culture and gods with them, winning a victory over the inhabitants, and installing their own culture (as defined by their gods). For instance, in early times we have a people group who worshipped Chronos as their chief God, but then they are invaded by a people who worshipped Zeus as their chief God and as the new group overran and conquered the old group, then Chronos was sidelined in favour of Zeus.

 

The second idea is the idea that I have proposed that these gods are little more than deified humans whose existence has been lost in the midst of times, so what we are actually seeing is some form of succession crisis. This would be particularly relevant if we are looking at an Antediluvian civilisation. In the era of short life spans and high morality, such succession crises would not be evident since when the old king died then the new king would still be old enough to assume the throne, but young enough not to have a number of children that would have to wait a long time for them to ascend the throne amongst a multitude of competeing claims. It differs today in that the Queen of England, the matriarch of the royal family, is still alive and well, and her grandchildren are now ready to marry and have kids. Pope John Paul II was the oldest living Pope in the history of the papacy, and it is likely that Pope Benedict will be around for a long time yet (unless he meets either with an unfortunate accident, or is removed for some reason or another - noting that this review was written prior to him stepping down).

 

When you have the antediluvian civilisation, where biblically (and elsewhere) you have people living for hundreds of years, even if you did not begin having children until the age of a hundred, by the time you die (even if it is five to six hundred years old) you still have at least four living generations below you, all of them struggling to get your position, and knowing that for them to get to that position they would have to wait a very long time. This is something that we see in this text, namely a fear in Chronos that his children would rise up and overthrow him, so he acts proactively and removes them before they have a chance of removing him. Much of it is allegorical though (and for the sake of space I will not go into detail here, for instance the gods all seem to have been born as adults, and also Chronos eats his children, but upon his defeat, all of them are released) so it can be difficult to understand what actually went on, though to take it literally can in itself be dangerous (and also somewhat ridiculous).

 

The final point I wish to make is the interesting note that Hesiod was a shephard tending sheep on Mount Helicon when he received this vision and wrote it down. This is something that seems to happen throughout the history of humanity in that many religious icons seem to have come from humble pasts and have made a tremendous impact upon human history. Many have suggested (and it is true to an extent) that history, up until the mid 18th century, was written by the upper class. However the reason for that is because it was only the upper class that had the time to write histories, as well as being the only ones who could read and write. However, this is not always the case, particularly with these early civilisations, because much of the history was passed down by word of mouth. This is why we can have shepherds actually becoming literary heroes because they did not need to read and write, they simply needed to be able to tell a story people could remember, and also convince them that they had a vision (or actually have had a vision) to make people sit up and listen.

Source: www.goodreads.com/review/show/440745452
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review 2016-11-11 20:00
Percy Jackson Series
Percy Jackson and the Olympians Boxed Set - Rick Riordan

The Percy Jackson series is a really great series that has had spin offs. It is a great series for advanced readers in the 4th or fifth grade. But also a great series for middle schoolers to read. I think that both boys and girls will enjoy this series. You could probably use this series in the classroom as whole group reading in the 4th or 5th grade. It also teaches the students about Greek Mythology. 

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review 2016-11-03 22:37
The Lost Hero - Rick Riordan,Joshua Swanson

Well well well. I was not expecting to enjoy this so damn much

 

Alrighty, new characters! I loved all of them so much. Leo was a riot, Piper was badass as hell, and the mystery surrounding Jason was interesting. Jason himself wasn't the best, but he was nice. In addition to new characters, the characters I know and love from the first series are back. Thalia, Annabeth, Chiron. I miss Percy though.

 

Ooh, Roman mythology. Tbh I'm partial to Greek mythology and don't really like the Romans. But it was still damn interesting.

 

So much action in just one book! It set the stage nicely for the rest of the series. The only problem is...I've already read The Hidden Oracle, so some things have already been spoiled for me. But no matter, I'll still enjoy seeing it all unfold.

 

Me at the end: Percy!!!! Nooooooo!!!! (if you've read the book, you know exactly what I'm talking about).

 

Tl;dr version- I swear I thought I had some more things to say...well, I will finish by saying this: I had so much fun with this, and I can't wait for the next books!

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review 2016-11-03 22:36
Percy Jackson's Greek Gods - Rick Riordan,John Rocco

Just a heads-up: this book is big. I thought it would be the size of a novel, but no, it was closer to the size of a textbook.

 

So, I already knew most of these stories, but damn Percy's commentary sure made it entertaining. Percy Jackson, I officially love you. I also learned a few new stories.

 

Also, there's so much feminism and I love it. Percy points out the inequities between men and women in Greek mythology, and doesn't just gloss over the terrible things women were subjected to.

 

The illustrations are gorgeous too.

 

Now, I am so ready to read Percy Jackson's Greek Heroes.

 

Also, I said I would include some quotes but I returned this book to the library so I can't do that now. Sorry. If I ever reread it, I will definitely include some of my favorite quotes.

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review 2016-10-08 11:15
The story of Winter
Hymn to Demeter - Hugh G. Evelyn-White,Matthew Vossler

While the title of this poem is ‘The Hymn to Demeter’ and the poem is a part of a collection of poems referred to as the Homeric Hymns, a part of me feels that these titles are a little misleading, which is why I am more inclined to refer to this as a poem (or a song) as opposed to a hymn. First of all, having grown up in a Christian tradition my idea of a hymn is a song that is basically about how wonderful the Christian God (and in turn Jesus Christ) happens to be and is generally accompanied by an organ and a choral ode. Further, most of these songs tend to follow along the similar pattern of, well, Amazing Grace, which is basically a song about how John Newton (the composer) was this huge crook, but then he discovered that Jesus loved him and died for his sins, and all of the sudden everything was fine and dandy (despite the fact that he continued trading slaves).

 

The second problem that I have with the categorisation of it being a Homeric hymn is that it doesn’t feel like it was written by Homer. Okay, I would hardly call myself an expert on Homeric writings, and while I did study the Odyssey in the original language back at university I don’t sit in my sun room with a copy of the Greek text and a pot of tea, and casually read it (in fact the only book that I happen to read in Greek is the Bible, and that is usually when somebody is reading it aloud in English). However, despite my lack of authority, I still don’t believe that it was written by Homer – it just didn’t feel right. First of all the poem doesn’t take up 24 scrolls, nor does it go into explicit details of the surroundings and the people, nor does it break off into massive tangents. In fact the poem is actually quite self-contained (and pretty short as well). The other thing was that as I was reading it (though it may have more to do with the translation, which was pretty shocking by the way) it reminded me for some of the Ancient Babylonian texts that I had read in times past.

 

Actually, when I read a commentary on this poem, the explanation as to why it was considered a Homeric Hymn was not because they believed Homer wrote it but because tradition since the Roman times had attributed it to Homer. Actually, the whole debate over the attribution of these songs, as well as the Odyssey and the Iliad, to Homer has more to do with them being written down as opposed to composition. Actually, come to think of it, if Homer was blind as legend has it then it does make me wonder how he would have been able to write it down anyway (though no doubt he could still have been an oral poet). Well, being blind hasn’t stopped people from becoming famous poets in the past, as was the case with Milton, but that is beside the point. Anyway, the attribution to Homer, in my opinion, has more to do with the poems being written down from an oral tradition as opposed to the original composer.

 

I probably should actually start talking about the poem itself as opposed to the reasons as to why I don’t consider it a hymn, or having been composed by Homer. So, the story is about the Greek God Demeter, who happens to be the god of the harvests. Basically she is the one that makes sure all of the wheat grows so that nobody starves. Anyway she had a daughter by Zeus (who else – it seems that whenever a god, or a mortal, becomes pregnant, Zeus seems to have something to do with it, which makes me wonder whether this arose as an excuse for pregnant women to cover up infidelity) and one day Zeus sort of lets his brother Hades kidnap Demeter’s daughter and take her into the underworld to be his wife. The thing is that Demeter doesn’t know what happened to her daughter (Persephone), despite the fact that not only was Zeus well aware of this, but he basically feigned ignorance when asked. Mind you, despite the fact that most of the gods were being tight lipped about the whole event, not all of them were, and Demeter soon found out what happened. As a result he basically turned her back on Olympus and travelled to the city of Eleusis where she basically becomes a domestic servant.

 

Eleusis Ruins

 

The Ruins of Eleusis

 

The problem was that now that Demeter had left Olympus there wasn’t anybody there to make sure that the crops grew and as such the Earth plunged into a period of darkness and sterility – can anybody say Ice Age? However, this was turning out to be a bit if a problems for the gods because, well, despite the fact that they are immortal, they still need to be worshipped, and feared, and with humanity dying off through hunger they knew something needed to be done, so they pressured Hades to let Persephone return to her mother. There was one problem – she had eaten a pomegranate, which meant that she was now a denizen of the underworld and while she could return to her mother, she couldn’t stay, so for three months every year she had to return, which as it happens tends to coincide with the winter months.

 

So what we have here is what is called an aetiological myth, namely a myth that tells a story of why something is the case at a time when people didn’t have a rational scientific explanation as to why the world did what it. It is like that story of the witch with the salt machine that broke down and ended up dumping countless tonnes of salt into the ocean which is the explanation as to why the ocean is salty. However, while this myth is supposed to explain the seasons I think that it goes a little deeper than that, namely because it also tells of a time when there appeared to be a huge famine in the land, which could well have been an account of an ice age. Mind you, the origins of this myth may have been far back in the mists of time if it is talking about what could have been some sort of ice age, or even just a time when there was a severe famine, though the suggestion also is that it was after this that the seasons started to become noticeable.

 

The other really cool thing about this poem is how it happens to be about Demeter disguising herself as a human and becoming a nurse maid for a family in Eleusis. This event eventually gave rise to what became known as the Eleusian Mysteries, a yearly festival that was performed in a small city on the outskirts of Athens. In fact even today you can visit the city, and even visit the well of the Nymphs, which is the well that the story indicates Demeter was sitting beside when she was discovered, and taken in, by this family (and no doubt the festival was based entirely around this event). Yet I also find it interesting as to how complex this myth actually is – here we have a story of a god becoming a human and living amongst humans, not so much in the Jesus is God and lived among us sinful humans type story, but rather the story of the member of an aristocratic class having a fight with the monarch and leaving to live among the normal people. In a way it is a story that is still told in different forms even today (though many of these stories tend to be based more on the story of Jesus Christ as opposed to the Ancient Greek versions).

 

Oh, and here is a photo of the Well of the Nymphs that I took when I visited Eleusis back in 2011.

 

Well of the Nymphs

 

Source: www.goodreads.com/review/show/1778820131
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